Excerpt from interview by ContemporaryTalks.com
Noam Edry interview series,
Pt 3 – I Am the Terrorist
Since you clearly are an artist with the ability to communicate complex issues in a clear and direct manner, I am curious to know what you think that Art is capable of.
Do you know why it is an unfashionable life? Because it is so lo-tech. In Israel we don’t have fashion as readily available as you do here; it is so hard to get your hands on anything like that for many reasons. It’s not such a wealthy place to come from; it’s surrounded by enemy states; so it’s unfashionable. Here it is the opposite; Israel is very fashionable in the UK. It seems to be as big as China, because everyone has something to say about Israel. It is a way of not talking about the poverty in Britain, the homeless people here. It is a way of not talking about many internal problems, like the Irish situation. It is easier to make someone else the front line. So, when I called it unfashionable it was also controversial or with a pinch of salt. Everything in the show could be interpreted in many ways. Everyone thought it was a man that had made the show, with all the phallic symbols; the penises.
Women got enraged when they saw The Pussycats (painting), thinking that a man had made it. When they met me it all changed, because it was suddenly a feminist statement on th eMachoism of society, the Machoism of the media world and the art world; it is a man’s world. You have to be a woman with balls to make it.
Then there was the question ‘Are you Palestinian?’ and the funny thing was that the Palestine Solidarity Campaign at Goldsmithscame on the private view and got really annoyed. I asked them ‘What is annoying you? What are you enraged about? Is it the work?’ They couldn’t understand, they couldn’t say what, because the work showed nothing that was ‘anti’ in the way they had expected it to. They were upset that I was feeling demonized as an Israeli. ‘How dare you feel demonized as an Israeli?’ ‘I do. You are the people who demonize me in your campaigns.’ So again, after that they just didn’t come. They came with the intention to crash the show or to make a protest, but they came and saw they had nothing to crash.
It was all pretty much crashed already, wasn’t it?
Yes. Exactly, it had all (change the order) undermined itself and you couldn’t tell where the artist was positioned politically. So again and again ‘Are you Palestinian? Are you Israeli?’ All these questions surprised me every time and I got them until the last day. People came to the exhibition when it was closed as well. I couldn’t close the show because people kept coming. They heard about it from all walks of life; there were activists, sociologists, politicians; it ended up being publicized onFacebook by people I didn’t even know. The Israeli advisor to the Minister of Foreign Affairs even promoted it, even though the Israeli Embassy could not officially associate with my show, because my message was unclear. It had all these amazing effects on people.
For full version: http://contemporarytalks.com/?p=80
Noam Edry Selected Excerpts