My partner has entered a state of emotional and physical collapse. Her joints have swelled up, and she’s spent most of her waking hours this week weeping. Is this the inevitable result of 4 years as a school counsellor?
It’s one thing to listen to an adult recounting how they were sexually abused at 13, it’s another to listen to a 13 year old who expects to go home that evening and be sexually abused … while the social services, health and police flail around impotently, failing to protect anybody.
A big problem is the school is in a well-off area. People, especially teachers and parents, expect wealth will protect the kids – and conversely that poverty leaves them vulnerable. The reality is often the opposite – all close family out at work, paying for School Fees, for 90% of their waking lives, children are at the mercy of whoever steps in to fill the childcare gap. Unemployed parents may be depressed, lonely, isolated, desperate … but they are there, with their children. Poor kids know how to survive on the streets. Wealthy kids are lost in the scary world beyond their Private School gates.
I am constantly amazed at the consensus which denies the struggle and suffering lying just beneath the surface of life. The celebrity culture, the glitz and the glamour, the stuff that’s drawing us in, telling us it’s OK, and the worst thing that could happen is our laundry doesn’t come out whiter than white.
One of my many doses of reality came when I took on a role at my childrens’ after school club. I gradually became aware of children who would come for a while, then disappear, then reappear some months later … and who weren’t connected with the school.
These were the stateless children – whose parents had come to the UK to take refuge from political upheaval, but whose pleas for asylum had been denied by the Home Office. At the airport, about to be forced aboard the deportation plane, the Foreign Office had intervened – “You can’t get on that aeroplane, your lives are in danger at your destination”. Merciful. But then a whole family finds itself stateless: with no rights. No rights of residency, work, benefits, housing, not even the right to be heard in court. Non-people.
My (ultimately futile) concern over the stateless families of Oxford consumed my spare time for a year, until I was accused of racism by someone with an axe to grind. It all seemed ridiculous, having a “but you said that” – “No I didn’t, I said this.” slanging match in the face of what we were trying to deal with. Anyway, Ofsted intervened and closed down the club, as the children were no longer protected.
I’m often tempted simply to make issue-based art about all these aspects of life. But what I’m more fascinated by is this: What is it that enables people to survive, even thrive, in these circumstances? What is it that draws people into these depths of other peoples’ darkness? And what is it that keeps us (relatively) sane?
Richard Dawkins and his Selfish Gene isn’t enough; nor is Damien Hirst’s pickled lamb “Skipping round the fields yesterday, makes you think dunnit?”. No, it doesn’t. It probably gives the privileged and complacent bourgeoisie the illusion that they’re thinking for a few minutes, but it doesn’t really get to the grit, the despair, the fear, panic, anguish and desolation that life is really built from.
In the extremes, people either turn to the sacred, or abandon it. That’s one of the things that fascinates me about the sacred – When the axe falls, some can’t live without it, others can’t live with it.
I can’t live without it.
This evening, though, I’m back on the bottle, erasing the daily fact that I’m suddenly responsible for this whole chabang – kids, meals, laundry, shopping, school runs, business with the added bonus of an incapacitated adult. I’ll get used to it soon, and money will just continue to happen – if the sick leave runs out, we’ll easily survive on less; it’s a privilege to have something to lose.