(continued from previous post)
Now, I happen to find the fact that these areas of thought (and others that are not even classifiable) are not being written about by myself in this blog extremely interesting. Because this leads me towards becoming able to say something about how human experience has been privatised.
In a previous posting (no.22) I wrote something about 'the personal is political'. Now, the idea that there are personal aspects to oneself that cannot be divulged to others because it is does not feel safe to do so, THAT is highly political.
But, you might say, of course it's not safe. Why am I being so naive or idealistic as to think it should be? This blog, as a forum on the interface between personal journal and public noticeboard brings this issue to the fore.
I contend that in contemporary society as we know it, not only are vast areas of the personal unshareable, they are actually inhospitable tracts of land that often we cannot venture into even on our own.
So, in answer to Hirschhorn's injunction to declare where we stand and what we want, I would say that, depending on the individual, part of the attempt at this definition of a subject position may include caveats and qualifications, that, without being able to define or characterise them (e.g. because it is not safe enough to do so) could render the whole project of stating one's location in the world meaningless.
Or am I just taking Hirschhorn's injunction too literally? And actually it is no more than a rhetorical device for invoking the possibility of total self-knowledge and knowledge of the other?
One way in which our experience has been privatised to such an extent that we do not have access to it ourselves is carried out by the mental health system, which takes away from ourselves the rightful ownership and occupation of our own minds, putting them into the hands of experts and professionals who are supposed to understand them better than us. It is a system which makes us believe that our minds are dangerous things that we have to be very careful about investigating if we do not understand how they work as well as, say, a psychiatrist does.
This is interesting: even the very mention of 'mental health' here in this blog is ringing alarm bells in my head and a voice is saying: "Now they all think you're screwy". However, today, rather yesterday, was World Mental Health Day and that lends my interest in the subject some validity. Because if, on World Mental Health Day, you can't talk about how the enjoyment of experience has been stolen from us by a medical system that is backed by a multi-billion dollar pharmaceutical industry which is supposed to control and correct the proper functioning of our brains better than we can ourselves, then when can you talk about it?