I’ve been reading more Richard Schechner today (Between Theater and Anthropology), because I’m putting together a project about restored behaviour. Schechner writes about ‘twiceness’ in performance: that a character being performed is both ‘not’ that character (because it’s really an actor) and ‘not not’ that character (because the actor’s not being an actor but a character).
Something similar happens when you write about yourself or your work. You can find yourself doubled. In his book Self-Impression, Max Saunders
“discusses the vogue for fake memoirs, a genre he calls ‘autobiografiction,’ that is books in which the ‘I’ is an adopted alter ego, performed with complete convincingness. Saunders is interested in the way people romance themselves into another persona, and then give this ‘imaginary friend’ a complete life story.”
That was Marina Warner, describing Saunders’ book in her LRB review of Tracey Emin’s Hayward exhibition. She goes on: “To appear to be confessing, not inventing, has become a necessary ingredient of a successful work of art. Tracey Emin the artist is the imaginary friend of Emin the life-writer.”
I’ve been writing a diary for more than half my life now. I write every day, and I frequently wonder about its effect over the years. Whether I like it or not, I think it provokes a similar kind of doubling. I was flicking through a diary from April 2011 earlier today, and found these notes:
Nevertheless the diary format does interest me. You can leave a line or two of space to indicate that between one paragraph and the next you’ve gone out of the book and into the world, and now you’re back, the book comes with you and stays behind at once. Goodness. These books are my oldest companions. You see: I live particularly in twiceness. I would be interested to look through these diaries to find references to the diaries themselves, to writing them, to their effect.
I came back to my desk from brushing my teeth earlier and found it good that the book was there, open and waiting and attentive, and I sat back down amongst it to keep marking the time.
Sometimes I write and the page isn’t listening.
Often this diary is a way of marking time. I might write: “I am in Berlin now,” like checking in, with a time stamp. It isn’t to describe being in Berlin, but to put together myself, Berlin, and the twiceness of myself. What would have happened if, say, I’d gone all the way to Bangladesh and back with my diary, but had neglected to write in it throughout? And how would it be different from having gone to Bangladesh, neglected to write, but also neglected to bring the actual book along?
Confirmation. You confirm life by writing it down. You confirm it by talking to friends, taking pictures, recalling… if you don’t get a chance to do this confirmation, at a distance from life, then you either get problems with accumulation or you find a way to confirm life in the actual living of life.
There: I have been away and done things; you have waited for two and a half blank lines but I have been away more than an hour. Do I wish I were you, book? The one waiting instead of the one having to go and do things to write down?
I’ve just photographed this tabletop, about a dozen photographs along its length, in eight columns or so.